Saturday, 19 September 2026

MUSLIMS & THE STRAIGHT PATH: Part - 5 - Kingdom of GOD

Muslims & The Straight Path  [Published 2010]

Part - 5

KINGDOM OF GOD 

Jesus has talked about the “Kingdom of God’ when the ‘Son of Man’ will come. Scriptures of Jews, Christians, Muslims and Hindus, all talk of this eventuality. Not just this, the Meso-American documents too talked of this. Let us see this in detail.

The most important of native Meso-American documents was what is now called the Dresden Codex, named after the town in whose library it was lodged. It deals with astronomy providing detailed tables of lunar eclipses and other phenomenon. These are so accurate that they put our own calendar to shame.

Mayans had a system of counting the days relative to a starting date, called the Birth of Venus and now known to be 13 August 3114 BC. This calendar was divided into "months" or uinals of twenty days, "years" or tuns of 360 days and longer periods of 7200 days, the katun and 144,000 days, the baktun. The number 13 was magically important to them and they believed that, starting from the Birth of Venus (Prophet or a divine person Quetzalcoatl), after 13 of these longest periods, or baktuns, this age (the Age of the Jaguar, the fifth and the final ‘sun’) would come to an end. Working from their start date this Mayan Prophecy points to a date in our own time, 22 December 2012, when the fifth or last age of man ends.

There isn't much information regarding what the Mayans thought would occur in 2012, but the consensus of opinion is that there will be great change. To some people this means a positive, spiritual change. Others consider that a catastrophic event may have been predicted. Most agree that something is going to happen.

But what is likely to happen? Though none but God knows the truth, we have tried to find from the various revealed scriptures and books of religious importance to the Mayans, the Jews, the Christians, the Hindus and the Muslims to come to a logical conclusion.

It is interesting to note that the Maya civilization which inhabited a region encompassing southern Mexico, Guatemala, El Salvador, Belize and western Honduras, and flourished as Aztec empire between third and tenth centuries AD, had degenerated by 1200 AD. When the Spanish conquistadors arrived on March 4, 1519 under Hernan Cortes, with merely 11 ships, 600 foot soldiers, 16 horses and some artillery on the coast near what was to become Vera Cruz, the entire Aztec Empire succumbed to their feet by August 13, 1521.

Part of the reason for his success was a case of mistaken identities, the Indians believing that he was a divine person named Quetzalcoatl whose return had long been prophesied, didn’t offer much of a fight and consequently Spanish got control of the entire region.

The entire Aztec empire succumbed to Spanish feet but Quetzalcoatl didn’t come. He still hasn’t come during the past 500 years since then. If Quetzalcoatl is real, is he mentioned in the holy books of Hindus, Jews, Christians and Muslims? Who is Quetzalcoatl, whose return had been prophesied?

The Coming of the Awaited Savior

An article on Christianity said that in order to be a prophet from God, you must prophesy. The article goes on to say that if you claim to be a prophet yet fail to prophesy, you are a false prophet and ridicules other religions other than Christianity for containing “miniscule amounts of prophecy or none at all. Because of this fact, these religions are immediately disqualified as being divinely inspired by God.”

We do not agree to the aforementioned statement and believe that all the religions of the world which may be termed as Divine or have emanated from the One God of the Cosmos contain abundant prophesies, if we look at them with an unbiased, untainted perception.

Unfortunately, the greatest of our faults is that we look at the other religion with a biased, preconceived mindset, at all times considering our own religion and their prevailing practices to be best and in accordance with the Divine Will.

This is often not true! With time each of our divine religions have become so distorted and deviated that we can safely say that our present day understanding and following of the teachings of these religions is far removed from the Divine Teachings that they possess or possessed at some time.

Neither it is true that there is only one true religion and all others are false religions nor that each religion emanated from a different god. There is no doubt that there is One God of the Universe who was at all times guiding and showing the path of our well-being. If this is true then the Divine Truths and Teachings must be present in all the Divine Scriptures. This must also mean that as they emanate from the one and the same source, same or similar teachings must be present in all Scriptures that are attributed to God. At least the path shall be the same! After all, if there is One God, there must be only One True Path to reach to Him.

Quetzalcoatl is the savior, as per the Mayans

Coming back to the Mayan prophesy about Quetzalcoatl who is supposed to come again as the Savior to this world, we tried to find whether similar prophesies regarding the Awaited Savior exists in other religious scriptures of the world. After all, those who say that ‘if you claim to be a prophet yet fail to prophesy, you are a false prophet’ will agree that if several people, separated by the barriers of religion, thousands of kilometers in distance and hundreds of years in time, have prophesied about one and the same thing, all these scriptures must have a common source.

If the Mayans believed in the coming of Quetzalcoatl, it was not possible to know about it until the discovery of America by Columbus in the 15th century or till the Dresden Codex was unscripted by a German scholar in 1880. Vedic and other Hindu scriptures had not been translated into other languages until the time of Dara Shikoh. The Mormon Scriptures and the Dead Sea Scrolls have been found only in the 19th centuries. Confucius and Buddhist teachings have been known to the world in the twentieth centuries. And Prophet Mohammad was never taught by any person and hence was considered illiterate till Quran was revealed as the greatest literary masterpiece among Arabs who took pride in their vocabulary, literature and command over language and yet prostrated before the Quranic verses, agreeing that it was not a compilation by a human soul.

Jesus is the Awaited Savior, as per the Christians

Christians believe that Jesus is the savior. He had come as Jesus of Nazareth as the long-awaited Messiah sent from God and will again be sent on earth close to the end of the world. All believers of Jesus are waiting for the time when he will come once again to rid us of all ills that are plaguing our society.

Jesus said to the religious leaders of the day when they did not believe in him: 

You diligently study the Scriptures because you think that by them you possess eternal life.  These are the same Scriptures that testify about me but you refuse to come to me to have life.

John 5:39-40

The following prophesy was revealed to Prophet Daniel in 580 B.C.

Seventy sevens are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy. 

Know and understand this:  From the issuing of the decree to restore and rebuild Jerusalem until the Messiah comes, there will be seven sevens and sixty-two sevens.  It will be rebuilt with streets and a trench but in times of trouble. After the sixty-two sevens, the Messiah will be cut off but not for himself.  The people of the ruler to come will destroy the city and the sanctuary. 

Daniel 9:21-26 written 580 B.C.  

It is interesting to note that while Bible talks clearly of the Second Coming of Jesus, it also refers to an “anti-Christ who will rise to power on a peace platform. He will help initiate a seven year peace treaty with Israel and many other countries. However, halfway through the treaty, he will end sacrifices and offerings and he will set up the abomination that causes desolation. This is known as the tribulation period.”

Isn’t it interesting that it were not just the Mayans who believed that Quetzalcoatl will come to them as Savior for Humanity? Their eagerness to be with him cost them their kingdom as they prostrated before a false Quetzalcoatl. The Christians too believe that Jesus will reveal himself once again as the Savior for all humanity. And around the same time the anti-Christ will arrive as the villain against God and the True Teachings. Talking of anti-Christ, it is said:          

He opened his mouth to blaspheme God and to slander his name and his dwelling place and those who live in heaven. He was given power to make war against the saints and to conquer them. He was given authority over every tribe, people, language and nation.  All inhabitants of the earth will worship the beast, all whose names have not been written in the book of life belonging to the Lamb that was slain from the creation of the world. He who has an ear, let him hear. 

Revelation 13:6-9 written 95 A.D.

The anti-Christ is also likely to befool people in the name of Jesus just as the Mayans were befooled by a false Quetzalcoatl. For it is clearly said he will rise to power on a peace platform. Soon he will have worldwide control. There will be no sovereign nations. All countries of the world will be under his authority. Most people on earth will begin to worship him. God will be blasphemed and those who will not worship him will be punished to death.

What does Jesus have to say about when he will be returning? It is clearly said that it is not in his hands when he will re-arrive. None knows the timing but God.

No one knows about that day or hour, not even the angels in heaven but only the Father.  As it was in the days of Noah, so it will be at the coming of the Son of Man.

Matthew 24:36-37

Jesus says he will be returning when the earth is like it was in Noah's day.  What was the world like in Noah's day? The earth was corrupt before God and it was filled with violence. “All flesh had corrupted their way” is reference to materialistic pursuits overshadowing the spiritualistic pursuits.

For God looked upon the earth and it was indeed corrupt. All flesh had corrupted their way upon the earth. God said to Noah, "The end of all flesh has come before me.  The earth is filled with violence through them and I will destroy them with the earth." 

Genesis 6:11-13. 

Decide for yourself whether or not our world is filled with corruption and violence today.

About the true believers Jesus says:

Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come upon the whole world to test those who live on the earth. I am coming soon. Hold on to what you have, so that no one will take your crown. I will make the one who overcomes a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God and I will also write on them my new name.

Revelation 3:10-12

Jesus not only says that he will be coming soon but a new sacred city of God will be revealed. Not just this, Jesus will come and reveal himself by a new name or he will be born as a normal person by a certain name and then proclaim that he is Jesus, thus complicating things which will facilitate the anti-Christ to make followers for him.

Now read this. ‘Son of Man’ is a clear indication that another Divine Person who has been born out of man will also arrive. ‘Son of Man’ can never be reference to Jesus. Also note, when Jesus was referring to his own second-coming, he was talking in first person and when he is talking about the coming of ‘Son of Man’, he is referring to him in Third Person.

If those days had not been cut short, no one would survive, but for the sake of the elect, those days will be shortened. At that time, the sign of the Son of Man will appear in the sky and all the nations of the earth will mourn.  They will see the Son of Man coming on the clouds of the sky with power and great glory. He will send his angels with a loud trumpet call and they will gather his elect from the four winds, from one end of the heavens to the other. Heaven and earth will pass away but my words will never pass away. You also must be ready because the Son of Man will come at an hour when you do not expect him.

Matthew 24:22, 30-31, 35, 44

Look at the fig tree and all the trees. When they sprout leaves, you can see for yourselves and know that summer is near. Even so, when you see these things happening, you know that the kingdom of God is near. I tell you the truth, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away but my words will never pass away. 

Luke 21:29-33

Tenure of Jesus will be followed by the Day when all those who are living will fall dead. Blessed will be they who attain immortality or salvation for the soul even though the physical body will perish. Jesus too is perishable but he will join with the Imperishable – the Almighty God. The following passage is a clear reference to the Day of Judgment.

I declare to you that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I tell you a mystery: We will not all sleep, but we will all be changed, in a flash, in the twinkling of an eye, at the last trumpet. The trumpet will sound, the dead will be raised imperishable, and we will be changed. The perishable must clothe itself with the imperishable and the mortal with immortality. When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come true: "Death has been swallowed up in victory. Where, death, is your victory? Where, death, is your sting?"

I Corinthians 15:50-55

In the following revelation, there is reference again that another Divine Spirit other than Jesus will arrive. It says that Jesus will present himself and testify before the Spirit. The Spirit is not God as it is sitting with his bride. All will take the Free Gift of the Water of Life. This means that they all will attain immortality through salvation, and will live forever in the heavens. (Kindly note the relation of the Devatas (Ahlul-bayt) with ‘Life’ and salvation in the Upanishads.) 

I, Jesus, have sent my angel to give you this testimony. I am the root and the offspring of David and the bright Morning Star. The Spirit and the bride say, "Come!" and let the one who hears say, "Come!"  Whoever is thirsty, let them come and whoever wishes, let them take the Free Gift of the Water of Life. 

Revelation 22:16-17

Mahdi is the savior as per Muslims; he will be accompanied by Jesus

Exactly the same concept exists among Muslims regarding the coming of the Savior. Several books of prophecies and the authentic sayings of the Prophet Mohammad say that Mahdi – the Awaited – will be the Savior who will remove all evil from the earth. Quran also testifies that Jesus will come again. It is not clarified whether the two will come together or one before another. However, it is abundantly made clear that all evil will be wiped out from the face of the earth by Jesus and Mahdi – whose real name will be Mohammad. Traditions also say that Mahdi will be from the Prophet’s family and descendant of Ali and Fatima. Though all sects believe in the concept of Mahdi, Shia sect of Muslims believe that Mahdi is none but last of the 14 Ahlul-bayt, who is also the 12th Imam, and whose name is Mohammad, son of their 11th Imam, who took birth in 869 CE and was hidden by God at the age of five (874 CE). He is still alive but has been in occultation, awaiting the time that God has decreed for his return. He is the light or spirit that guides us even now and will come to save this world from evil and corruption in the near future. Though all Muslims are awaiting the coming of the Mahdi along with Jesus, Mahdi is besieged to come in all congregations of Shia Muslims.

In Shia and Sunni eschatology, Mahdi (The Guided One) is the prophesied redeemer who will stay on earth for seven, nine or nineteen years (according to various interpretations) before the Day of Judgment  (literally, the Day of Resurrection) and, alongside Jesus, will rid the world of wrongdoing, injustice and tyranny.

In Sunnis, five of the six canonical collections of hadees (Sahah-e-Sitta) refer to the Mahdi, thus indicating that the Mahdi doctrine is common to both Sunni and Shia Muslims. Even the belief in an antichrist is prevalent, very much like Christianity. Islamic scholar Moojan Momen considers the following beliefs in relation to the Mahdi are shared by Sunni and Shia Muslims alike:

·                  The Mahdi will be a descendant of Mohammad of the line of Fatima.

·                  He will have the same name as Mohammad.

·                  He and Jesus will rule together for 40 years

·                  His coming will be accompanied by the raising of a Black Standard.

·                  His coming will be accompanied by the appearance of the Antichrist.

·                  There will be a lunar and solar eclipse within the same month of Ramadan.

·                  A star with a luminous tail will rise from the East before the coming of the Mahdi.

·                  He will restore faith to its original form and eradicate moral corruption.

·                 He will fill the world with justice and fairness at a time when the world will be filled with oppression.

The Twelfth Imam will return as the Mahdi with "a company of his chosen ones," and his enemies will be led by the one-eyed Antichrist and the Sufyani. The two armies will fight "one final apocalyptic battle" where the Mahdi and his forces will prevail over evil. After the Mahdi has ruled Earth for a number of years, Jesus will return.

The Prophet Mohammad said:

The Mahdi is the protector of the knowledge, the heir to the knowledge of all the prophets, and is aware of all things.

The dominion (authority) of the Mahdi is one of the proofs that God has created all things; these are so numerous that his [the Mahdi's] proofs will overcome (will be influential, will be dominant) everyone and nobody will have any counter-proposition against him.

People will flee from him [the Mahdi] as sheep flee from the shepherd. Later, people will begin to look for a purifier. But since they can find none to help them but him, they will begin to run to him.

When matters are entrusted to competent [the Mahdi], Almighty God will raise the lowest part of the world for him, and lower the highest places. So much that he will see the whole world as if in the palm of his hand. Which of you cannot see even a single hair in the palm of his hand?

Mohammad al-Baqir, the Fifth Imam said of the Mahdi:

The Master of the Command was named as the Mahdi because he will dig out the Torah and other heavenly books from the cave in Antioch. He will judge among the people of the Torah according to the Torah; among the people of the Gospel according to the Gospel; among the people of the Psalms in accordance with the Psalms; among the people of the Qur'an in accordance with the Qur'an.

Ja'far al-Sadiq, the Sixth Imam, made the following prophecies:

Abu Bashir says: When I asked Imam Ja'far al-Sadiq, "O son of the Messenger of God! Who is the Mahdi (qa'im) of your clan (Ahlul-bayt)?", he replied: "The Mahdi will conquer the world; at that time the world will be illuminated by the light of God, and everywhere in which those other than God are worshipped will become places where God is worshiped; and even if the polytheists do not wish it, the only faith on that day will be the religion of God. (Note ‘the Rule of God’ as foretold by Jesus)

Sadir al-Sayrafi says: I heard from Imam Abu Abdullah Ja'far al-Sadiq (the Sixth Imam) that: Our modest imam, to whom this occultation belongs [the Mahdi], who is deprived of and denied his rights, will move among them and wander through their markets and walk where they walk, but they will not recognize him.

Abu Bashir says: I heard Imam Mohammad al-Baqr say: "He said: When the Mahdi appears he will follow in the path of the Messenger of God. Only he [the Mahdi] can explain the works of the Messenger of God.

Ali Ibn Abi Talib quoted the Prophet as saying:

The Mahdi is one of us, the clan of the Prophet. God will reform him in one night. (Reported by Imam Ahmad and Ibn Maqah)

At-Tirmidhi reported that the Prophet said:

The Mahdi is from my Ummah; he will be born and live to rule five or seven or nine years. (If) one goes to him and says, "Give me (a charity)", he will fill one’s garment with what one needs.

Abu Dawud also reported a hadees about the Mahdi that the Prophet Mohammed said:

The Mahdi will be of my stock, and will have a broad forehead, a prominent nose. He will fill the earth with equity and justice as it was filled with oppression and tyranny, and he will rule for seven years.

At-Tirmidhi said:

It has been related from Abdullah that the Messenger of Allah said: One of my people whose name is the same as mine will assume leadership... If but one day of life remains to the world, Allah will prolong that day to permit him to assume dominion.

In Sufism too, belief in the Mahdi is widely accepted.

Ibn Hajar al-Haytami, in his fatwa entitled ‘The brief discourse on the portents of the awaited Mahdi’, said that denial of the Mahdi is disbelief.

Jalaluddin Al-Suyuti wrote:

This is the belief of ahl al-sunnah (sunnis), this is the belief of the Sufis, this is the belief of our sheikhs, and this is the belief of the true Shadhili sheikhs, whose path both al-Suyuti and al-Haytami followed. Whoever differs with them is a liar and an innovator.

The Naqshbandi Haqqani Sufi Order, under the leadership of Shaykh Nazim and his khalifah Shaykh Hisham Kabbani of Islamic Supreme Council of America (ISCA), is among the Sunnis/Sufis who strongly believe the coming of Imam Mahdi in this 21st Century is imminent. Shaikh Hisham has written a book "The Approach of Armageddon" that touches much on this subject according to Sufi doctrine and beliefs.

It is said "predictions and lore concerning the Mahdi abound". Among them are that the promised Mahdi would be a Caliph of God and that to make a covenant with him is obligatory. He would belong to the House of Mohammad and would be in the line of Imam Hussein. His name would be Mohammad and his family name would be Abul Qasim, his father's name would be ‘Abdu’llah, and he would appear in Makkah. He would protect the Muslims from destruction and would restore the religion to its original position.

Imam Rabbani is of opinion that Mahdi will appear in the second millennium after the death of Prophet. It has been 1421 years since Prophet’s death. It is said that 1400 to 1600 years are crucial as this is the middle of the second millennium. God may ask Mahdi to come anytime during this period. According to Imam as-Suyuti's accounts, the life of the community of Mohammad will not exceed the year 1500. God knows the best.

Maschiach of Yisra’el (Messiah of Israel) is Savior, as per Jews

The path of Maschiach is the path of Salvation (Yeshua), as per the Jews. In other words, Maschiach himself is salvation. He is God in flesh, the healer and the judge.

"The Talmud extensively details the advent of the Messiah (Sanhedrin 98a, et al.) and describes a period of freedom and peace, which will be the time of ultimate goodness for the Jews and for all mankind. Tractate Sanhedrin, contains a long discussion of the events leading to the coming of the Messiah, for example:

R. Johanan said:

When you see a generation ever dwindling, hope for him [the Messiah], as it is written, "And the afflicted people thou wilt save."

[II Samuel 22:28]

R. Johanan said:

When thou seest a generation overwhelmed by many troubles as by a river, await him, as it is written, when the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him; which is followed by, And the Redeemer shall come to Zion.

R. Johanan also said:

The son of David will come only in a generation that is either altogether righteous or altogether wicked. 'in a generation that is altogether righteous,' — as it is written, Thy people also shall be all righteous: they shall inherit the land for ever. 'Or altogether wicked,' — as it is written, And he saw that there was no man, and wondered that there was no intercessor;31 and it is [elsewhere] written, For mine own sake, even for mine own sake, will I do it.

Throughout Jewish history Jews have compared these passages (and others) to contemporary events in search of signs of the Messiah's imminent arrival, continuing into present times.

The Talmud tells many stories about the Messiah, some of which represent famous Talmudic rabbis as receiving personal visitations from Elijah the Prophet and the Messiah. For example:

R. Joshua b. Levi met Elijah standing by the entrance of R. Simeon b. Yohai's tomb. He asked him: 'Have I a portion in the world to come?' He replied, 'if this Master desires it.' R. Joshua b. Levi said, 'I saw two, but heard the voice of a third.' He then asked him, 'When will the Messiah come?' — 'Go and ask him himself,' was his reply. 'Where is he sitting?' — 'At the entrance.' And by what sign may I recognise him?' — 'He is sitting among the poor lepers: all of them untie [them] all at once, and rebandage them together, whereas he unties and rebandages each separately, [before treating the next], thinking, should I be wanted, [it being time for my appearance as the Messiah] I must not be delayed [through having to bandage a number of sores].' So he went to him and greeted him, saying, 'peace upon thee, Master and Teacher.' 'peace upon thee, O son of Levi,' he replied. 'When wilt thou come Master?' asked he, 'Today', was his answer. On his returning to Elijah, the latter enquired, 'What did he say to thee?' — 'peace Upon thee, O son of Levi,' he answered. Thereupon he [Elijah] observed, 'He thereby assured thee and thy father of [a portion in] the world to come.' 'He spoke falsely to me,' he rejoined, 'stating that he would come to-day, but has not.' He [Elijah] answered him, 'This is what he said to thee, To-day, if ye will listen to his voice.’

Daniel 9:24-26 says:

24

"Seventy 'sevens' are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy.

25

"Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven 'sevens,' and sixty-two 'sevens.' It will be rebuilt with streets and a trench, but in times of trouble.

26

After the sixty-two 'sevens,' the Anointed One will be cut off and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolation's have been decreed.

The traditions and belief about the coming of the Messiah is so widespread among Jews that they won’t be surprised if the Messiah arrives just now, even while you are reading these lines. Prophet Ezekiel living in the land of Babylon had prophesied of a Gog-Magog War, which will last for seven years. Rabbi (Priest) Kaduri believes that this is reference to the US and British forces War against Terror which began on 7th October, 2001.

As per Jews, the final “Shemittah’z” or Seven Sabbatical years before the Revelation of the Messiah are already over in 2008 and the Messiah can arrive any time now. According to the calculations of the Vilna Gaon, as interpreted by the Kabbalist Rabbi Yitzhak Kaduri, during the 7-years count from that Hoshana Rabba on October 7, 2001, a major revelation associated with Maschiach may be given. Rabbi Kaduri believes that the Mashiach is already in the land of Israel but says: “Whatever people are sure will not happen, is liable to happen and whatever we are certain will happen may disappoint us. But in the end, there will be peace throughout the world. The world is mitmatek mehadinim (or becoming sweet from strict justice).”  

Not long ago, Gerrer Rebbe, who is known as Rabbi Yakov Aryeh Alter, too joined the call of the current Torah saes to send the warning that the time for the arrival of the Mohiach of Yisra’el is near. Rabbi Alter is the seventh Hasidic rabbi of the Ger Hasidim in Israel, the largest single Hasidic group in the Land of Israel.

And Rebbe shlit'a said recently that "we are now so close to Mashiach that all of our current mitzvas are preparations for his imminent arrival". If that's the case, then we must all hasten to strengthen our Torah and tshuva (repentance) immediately; tomorrow might be too late.

Not long ago, Chief Rabbi of Russia Rabbi Berel Lazar said: "We know that he is very near at hand, but he needs not only to be born but also to come," He further said that the Messiah may well have been born already, but unless he is ordered by God he cannot reveal himself with God’s help and change the world for the better."

Speaking further, Rabbi Berel Lazar said: "The world today is in a state described by our sages as 'hevley mashiah’, that is, labor that precedes the coming of a Messiah. It is a time when many good things are created in the world and the progress of science and technology has made it possible to solve many human problems, to overcome diseases, famine, etc., on one hand. On the other hand, it is for the first time since God created human beings that humans have taken hold of such means of destruction that the whole of our race and even the globe itself can be destroyed instantly. We are living on the verge of history. It can be felt everywhere."

He further said: "Perhaps God is waiting for only one deed to be put on the good scale to order the Messiah to reveal himself," and that it was important for everyone "to add this good deed, as one's contribution may prove decisive." And said: “May Hashem help us. Chazak ve'amatz, be courageous and strong in your outreach work, Lazer; even if the whole world throws tomatoes at you and spits in your face, continue to spread the word of Hashem to anyone that is willing to listen. B'hatzlocho!”

The Kalki Avatar is the Savior, as per the Hindus

Lord Krishna says in the Gita that it is our actions that are leading to the destruction of the world. The advent of Lord Krishna became imminent as the world had become full of corruption and there was a need for Dharma (righteousness) to be re-established. 3600 years after Krishna, the world has been filled up with corruption, sin, deceit, treachery and mischief once again and it is time for the Kalki Avatar (an Avatar of the present era) to arrive who shall re-establish order resulting in dawn of the golden era. Hindus believe that none other an incarnate of the Omnipotent God can achieve this feat. He will be the deliverer and he will bring all countries on a single platform.

As per Hindu traditions, the Kalki avatar for all practical purposes shall be one who guides the humanity in the present chaos. He is the chosen one. He is destined to save the mankind from the rigors of today. The day to day lowering of human values, humans behaving more like a vicious animal (it is ironic sometimes it is difficult to distinguish human beings from animals), the breaking up of relationships between the family members, between communities and on larger scale the countries has become the order of the day.

Such a one fully prepared and powered to address the ills of today head-on shall be known as Kalki Avatar - one who shall annihilate the ills of today and make dharma (righteousness or true path) prevail and make the humanity step forward towards a new golden era... the Satyuga (the golden period). He will be a true incarnate of Almighty God himself.

It is believed that out of the present world population of 6000 million people, 1200 million will perish in the fights that will ensue upon his arrival and out of the remaining 4800 million, 2000 million people will have faith in him.

It is said that the Kalki Avatar will provide a justified end to Kali Yuga, the metal age. He will be one whose teachings and preaching will be based on the strength of his character. He will be one who will approach every problem logically and render full justice. He will never be dictatorial in character. He shall be a man from the masses, a believer in the concept of by the people, of the people, for the people. The society as a whole will get a reprieve to improve self and also those around. Every individual would exercise his right and all shall be equal in his eyes. Man or woman... everyone would be governed by truthfulness. To distinguish right from wrong would be his forte. To punish the guilty and reward hard-working honest denizen of the society would be his daily routine. Might is right shall be the forgotten order. Truth and only truth shall be the order of the day.

The society as of today awaits the coming of Kalki Avatar! Call him the Messiah of the masses or the downtrodden denizens of the society... coming of Kalki Avatar would be a boon to the mankind at large!

The prophecy and its origins

The Vishnu Purana explains that, "When the practices taught in the Vedas and institutes of law have nearly ceased, and the close of the Kali age shall be nigh, a portion of that divine being who exists of His own spiritual nature, and who is the beginning and end, and who comprehends all things, shall descend upon earth. He will be born in the family of Vishnuyasha, an eminent brahmana of Shambhala village, as Kalki, endowed with eight superhuman faculties. By His irresistible might he will destroy all the mlecchas and thieves, and all whose minds are devoted to iniquity. He will reestablish righteousness upon earth, and the minds of those who live at the end of the Kali age shall be awakened, and shall be as clear as crystal. The men who are thus changed by virtue of that peculiar time shall be as the seeds of human beings, and shall give birth to a race who will follow the laws of the Krita age or Satya Yuga, the age of purity. As it is said, 'When the sun and moon, and the lunar asterism Tishya, and the planet Jupiter, are in one mansion, the Krita age shall return.'" 

(Book Four, Chapter 24)

The Padma Purana relates:

Lord Kalki will end the age of Kali and will kill all the wicked mlecchas and, thus, destroy the bad condition of the world. He will gather all of the distinguished brahmanas and will propound the highest truth. He will know all the ways of life that have perished and will remove the prolonged hunger of the genuine brahmanas and the pious. He will be the only ruler of the world that cannot be controlled, and will be the banner of victory and adorable to the world.

(6.71.279-282)

The Bhagavata Purana states:

At the end of Kali Yuga, when there exist no topics on the subject of God, even at the residences of so-called saints and respectable gentlemen , and when the power of government is transferred to the hands of ministers elected from the evil men, and when nothing is known of the techniques of sacrifice, even by word, at that time the Lord will appear as the supreme chastiser. (2.7.38) It further describes Lord Kalki's activities as follows: "Lord Kalki, the Lord of the universe, will mount His swift white horse Devadatta and, sword in hand, travel over the earth exhibiting His eight mystic opulences and eight special qualities of Godhead. Displaying His unequaled effulgence and riding with great speed, He will kill by the millions those thieves who have dared dress as kings.

(12.2.19-20)

Followers of Tibetan Buddhism have preserved the Kalachakra Tantra in which "Kalkin" is a title of 25 rulers of the mystical realm of Shambhala. The aims and actions of some of these are prophesied in portions of the work.

The Kalachakra tantra was first taught by the Buddha to King Suchandra, the first dharmaraja of Shambhala, which says: "Lord Kalki will appear in the home of the most eminent brahmana of Shambhala village, the great souls Vishnuyasha and Sumati." (Srimad-Bhagavatam Bhag.12.2.18)[7]

 

Commonality of Teachings

Wikipedia description of the Kalki Avatar says: “In Hinduism, Kalki (also rendered by some as Kalkin and Kalaki) is the tenth and final Maha Avatar (great incarnation) of Vishnu who will come to end the present age of darkness and destruction known as Kali Yuga. The name Kalki is often a metaphor for eternity or time. The origins of the name probably lie in the Sanskrit word "kalka" which refers to mud, dirt, filth, or foulness and hence denotes the "destroyer of foulness," "destroyer of confusion," "destroyer of darkness," or "annihilator of ignorance." Other similar and divergent interpretations based on varying etymological derivations from Sanskrit - including one simply meaning "White Horse" - have been made.”

One of the revelations attributed to Christians say:

I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice, he judges and makes war.  His eyes are like blazing fire and on his head are many crowns.  He has a name written on him that no one knows but he himself.  He is dressed in a robe dipped in blood and his name is the Word of God.  The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean.  Out of his mouth comes a sharp sword with which to strike down the nations. He will rule them with an iron scepter.  He treads the winepress of the fury of the wrath of God Almighty.  On his robe and on his thigh, he has this name written:  King of Kings and Lord of Lords. 

Revelation 19:11-16

And in their book, ‘Al Mahdi and the End of Time’, Muhammad Ibn ‘Izzat and Muhammad ‘Arif, two well-known Egyptian authors, identify the Mahdi from the Book of Revelation, quoting Hadees transmitter Ka'ab al-Ahbar.

In one place, they write,

“I find the Mahdi recorded in the books of the Prophets… For instance, the Book of Revelation says: “And I saw and behold a white horse. He that sat on him…went forth conquering and to conquer.”

‘Izzat and ‘Arif then go on to say:

“It is clear that this man is the Mahdi who will ride the white horse and judge by the Qur’an (with justice) and with whom will be men with marks of prostration (zabiba) on their foreheads.”

It is not just coincidence that Hindu, Christian and Muslim scripture are all talking of a White Horse for the Savior.

Popular images of the Kalki avatar depict him riding a white horse with wings known as Devadatta (God-given.) In these images, Kalki is brandishing a sword in his right hand and is intent on eradicating the corrupt destitution and debauchery of Kali Yuga.

Mahdi is said to be in possession of Zulfiqar (the double-edged sword) that was given to his great grand father Ali by God through his angels in one of the battles.

Revelation 22:16-17 talks of a divine spirit other than Jesus before whom Jesus will present himself and testify. Muslim scriptures talk of Jesus and Mahdi together as saviors. Mahdi is referred to in some supplications as ‘baqiatullah’ or ‘the remaining portion of (spirit of) God’ on earth. Mahdi is also referred to as the guiding spirit created by God. Most interestingly, R. Johanan in Jewish scriptures says that “the Spirit of the Lord shall lift up a standard against him (enemies); which is followed by, And the Redeemer shall come to Zion.” And the Muslim scriptures say that Mahdi, together with Jesus, will raise Black Standards against the enemies. Jews also refer to him as “God in flesh”.

All religions believe that there will be one savior (not only for us but our souls); he will come when the world will be full of corruption and injustice. When he will come, there will be great bloodshed but eventually truth will prevail. There will be justice, there will be happiness. Earth will open up its treasures. All scriptures show a direct relationship of the redeemer with God. He has been described as salvation. Any one who will come on his side will attain salvation. In fact he is the torch-bearer from God, one who will not only show the path but will lead with example. This will be God’s final chance for all the remaining souls to attain salvation. All scriptures agree that the world will come to end after this.

Can there be different sources to such similar teachings? We must conclude that there is only One God and Only One True Path to reach him and all of us have deviated from the Path in the name of religion, to coin our own religions.

One God, One Path

If Muslims believe that the Savior will convert all the people to Islam, if Christians believe that the Savior will turn all people to Christianity, if Jews are of the opinion that the Zionist belief will prevail upon his arrival and if the Hindus think that dharma (their religion) will prevail, all are wrong. Yet, all are correct!

As Muhammad al-Baqir, the Fifth Imam said of the Mahdi:

The Master of the Command was named as the Mahdi because he will dig out the Torah and other heavenly books from the cave in Antioch. He will judge among the people of the Torah according to the Torah; among the people of the Gospel according to the Gospel; among the people of the Psalms in accordance with the Psalms; among the people of the Qur'an in accordance with the Qur'an.

Since the Savior has a direct connection with God and since God has guided people of different lands and time with different scriptures and Prophets, he will unite all the religions and reveal the One Religion – the Straight and True Path to Lord. The scriptures of all religions still talk of the Straight Path, but we have either distorted them or understood them differently, as per our abilities or requirements, to give different shapes to our respective religions.

Once these distortions and deviations are removed, One Straight Path will be abundantly visible to adherents of all religions, from their own scriptures itself. A Hindu will identify the Savior from his scriptures, Jews from his own scriptures, Christians from their scriptures, Buddhists from their books, Muslims from their own books and even the Indians of Latin America from their own scriptures.

That way if people adhering to different religions believe that the Savior will convert the rest of humanity to their religion (as it exists today), they are wrong. But if they believe that the Savior will convert the rest of humanity to the teachings of their True Scriptures, they all are right. After all, true Divine scriptures, when taught by a True Divine Representative, will reveal the One and Only Divine Path to Bliss and Salvation.

 

 

. . . . . . . THE END . . . . . . .

 


MUSLIMS & THE STRAIGHT PATH: Part - 4-C - True Concept of Rebirth and Salvation in Hinduism

Muslims & The Straight Path  [Published 2010]

Part - 4-C

TRUE CONCEPT OF REBIRTH AND SALVATION IN HINDUISM

Let us return again to what Gita says regarding salvation and rebirth:

He who understands this divine nature of my birth and work consistently with basic principles, on leaving this body he does not attain to repeated birth, but (only) comes to Me, O Arjuna.

Rid of attachment, fear and anger and wholly filled by Me alone, and surrendering to Me, many who have been purified by the discipline of wisdom, have entered into My (very) being.

It talks of innumerable people over the ages who have got united with the Paramatma and attained salvation or freedom from repeated cycle of rebirth. Wisdom is the tool through which this path can be discovered and one reaches it by saying goodbye to all attachment, fear and anger and filling one’s self totally with the Divine Self; thus leaving no room for digression. And consequent to this, when one surrenders himself to the Paramatma, he becomes united with the Divine Self.

Mandalabrahmana-Upanishad (Brahmana II) describes the same in following words:

He who knows Brahman and who is the sole enjoyer of brahmic bliss which is eternal and has dawned upon (for all in him) – that man becomes one with Brahman. He in whom sankalpa perishes has got mukti in his hand. Therefore one becomes an emancipated person through the contemplation of Paramatma. Having given up both bhava and abhava, one becomes a jivanmukta by leaving off again and again in all states jnana (wisdom) and jneya (object of wisdom), dhyana (meditation) and dhyeya (object of meditation), lakshya (the aim) and alakshya (non-aim), drsya (the visible) and adrsya (the non-visible) and uha (reasoning) and apoha (negative reasoning). He who knows this knows all.

And Gita says:

(For him) the Absolute is the act of offering, the Absolute is the substance offered into the Absolute which is the fire offered by (him) the Absolute, the end to be reached by him being even the Absolute by means of his peace supreme of absolutist action.

Even if you should happen to be among evil-doers the most evil-doing man, by the very raft of wisdom you will be able to cross over sin.

Gita has described the best science to be the knowledge of the Self; it can be understood on the basis of bringing our reason to play that God is referring to the same relationship between Self and the Absolute on one hand and between our self with the Manifest Self through the Devatas on the other. One who understands the nature of karma (action) asks searching questions and is able to understand the link between one’s self (atma) with the Absolute by means of the Divine Self (Paramatma) of His Manifest form. Such a person is the gainer. Even if he is the most evil-doing one (papakrittamah), by the very raft of wisdom, he will be able to cross over sin.

It is interesting to note that even Prophet Mohammad used the subject of raft and equated it with the Ahlul-bayt, saying that those who come aboard the raft of Ahlul-bayt get freed from sin and gain salvation. The same is being said here. If you bring together the two views, you will find that both Krishna and Mohammad are talking about approaching the Devatas for guidance.

Krishna says that ‘they’ will guide and then goes on to explain that it is essential for us to understand the relationship between our Atma with that of the Divine Self and the God. And Mohammad said: My progeny are like the raft of Noah, if you get over it you will attain union with the Absolute (word nijaat that is used means getting out of the process of rebirth) and one who doesn’t gets drowned.

See what Gita says:

Just as fire when kindled reduces to ashes the fuel, O Arjuna, likewise the fire of wisdom reduces all works to ashes.

This verse further explains what has been said in the previous verse. What is meant by wisdom has already been explained in the previous verse. Now it is said that just as fire when kindled reduces the fuel to ashes, likewise when a person is able to understand the link between his atma (self) with the Divine Self, with Devatas as intermediaries, and is able to link the Divine Self with the Absolute God, that wisdom burns to ashes all actions of sins and material affiliations. That is why it is said that even the greatest of the evildoers will be able to cross over sin by the raft of wisdom.

Sribhagavan said:

Both renunciation (sanyasa) and unitive action (karma yoga) have emancipation as their common effect; of the two however, unitive action is superior to (mere) renunciation of action.

This verse too proves that the role of all yogic exercise should be attainment of union with the Absolute. This has been described as emancipation (moksha, nijaat or salvation). Spiritual emancipation ought to be true goal of sanyasa (renunciation) and also of karma-yoga (unitive action). Out of the two the Gita decides in favour of karma-yoga (unitive action) as against mere karma-sanyasa (omission of action). The decided stand that the Gita takes in this matter is stated more finally in XVIII, 6. A detailed discussion comparing tyaga (relinquishment) and sanyasa also takes place later, where sanyasa (renunciation) from action is condemned in clear words. However, all those who accept sanyasa as the fourth stage of a Hindu life won’t easily digest this. The revaluation of sanyasa (renunciation) in the light of yoga, and tyaga (relinquishment) later, may be important considerations of the Gita.

Sanyasi of Gita does not renounce all actions but lives very much as an active member of the society. He performs the actions necessary for sustenance of daily life and also actions that are essential for maintaining the principles of law, order and justice in this world. At all times, he keeps a firm control over senses and modalities of nature, ceaselessly tries to attain union of the self with the Divine Self, and renounce the fruits of action, even if he has to fight for the cause of upholding truth and justice.

Thus, Sanyasa is not physical in nature, which makes a person leave family and friends and start living in solitude. Sanyasa is actually from modalities of nature and senses. One such example in Gita has talked of the need to control the eyes and the ears. This shows that eyes and ears shall be used in accordance with the God’s wish; in order words, they should be used to attain the desired purity. The Sanyasi of Gita performs all actions necessary for living and also for the continuance of social order but remains detached and does not seek worldly or material benefits out of his actions.

One affiliated to the unitive way of life, attained to lucidity of Self, one of Self-conquest, one who has gained a victory over the senses, whose Self-existence has become the same as the Self-existence of all, though active, is unaffected (thereby).

Attaining unity with the Self is the main purpose of life, without which renunciation becomes a pain. On the other hand, one who has conquered his self, freeing it from the effect of senses and modalities of nature, and has attuned the self with that of the one from whom it evolved – the Divine Self of Brahma - remains unaffected in life, even though he performs actions. The understanding of the nature of one’s self in relation to the Divine Self and subsequently the Devatas as well as the Messengers like Krishna and Rama, has been referred to as wisdom at one place in Gita. When that understanding transforms into action and the person is able to unitively merge his identity with the Divine Self, it becomes yoga.

Talking of the same subject, Dua-e-Kumayl - a supplication attributed to Imam Ali – prays to the Noors or Divine Lords and cites its relationship with the upper portions of all beings. No Muslim with their present beliefs can understand this. This can only be understood in the light of certain Upanishads that talk of the Manifest Self filling the higher self of all beings (and the demons perhaps occupying the lower self!).

Those having That (Absolute) for reasoning, That for the Self, That for finalized discipline, That for supreme goal, they go to a state of final non-return, all their (relativistic) dross being cancelled-out by wisdom.

Thus those who think of the Absolute in each of their activities, their self gets united with the Divine Self, and from where there is no re-birth, no return and soul attains absolute emancipation. And sins committed by such a person will be cancelled-out owing to his attaining unity with the Divine Self.

In regard to a Brahmin endowed with learning or humility, a cow, an elephant, and even a dog, as also one who cooks dog (for food), the well-informed ones (panditah) see the same (differenceless reality).

The panditah (well informed ones), as recognized by the Gita, are samadarsinah (those who see equality) and not those who see distinctions. A general system of re-birth is being talked about, which covers all beings. It has been said that true knowledge is the knowledge of the Self. The humble sages who have understood the Self know that unless the self in a human body at the time of his death is pure enough to unite with the Self of the Divine Beings, it will continue to take rebirth in pious or demonic wombs, depending on the state of its purity (or impurity); even so if it is the self of a Brahmin. 

Owing to this knowledge, the humble sages know that the atma of the learned and gentle Brahmin, if it has not been able to acquire the wisdom with which it will get united with the Self of the Divine Beings, will continue to take rebirth in the form of various beings, depending on its state of purity at the time of death. Therefore, the same atma of the Brahmin can be inside a cow after some time. Likewise, it can also be inside an elephant, a dog or a dog-eater (outcaste). Therefore, the learned sages treat all of them equally.

Our question is that when a person is to be weighed on the basis of his conduct, why is it that Saiyeds have been given a more valuable position in Islam as per a tradition attributed to Prophet Mohammad. Krishna seems to be giving the answer here. Saiyeds are those who performed righteous deeds in their previous lives and yet were unable to attain salvation, therefore they are re-sent among people where they have the easiest chance to gain salvation. However, even in this birth, it is not easy to do so as Satan has already corrupted the path of the Saiyeds as well, and a majority of them have digressed.

This explains why, in earlier times, taking birth in a Brahmin's family was viewed as meritorious and it was said that they had become Brahmin due to their meritorious deeds in the past. Before we conclude, we wish to remind the Saiyeds and Brahmins that though they are praiseworthy, owing to the good deeds in the previous lives, because of which they took birth in high positions, they must remember at all times that their worship and deeds were not good enough to guarantee them salvation. Unless they are not able to gain salvation in this birth, there is a chance that they may not take birth as Saiyeds or Brahmins again. Krishna has already said earlier that the wise view the Brahmins, the dogs, and the dog-eaters equally.

We have seen an Upanishad which says that the breasts that we fondle with pleasure today could be of the same self whose breasts we suckled when child. This shows that re-birth is far closer a reality than we believe it to be. Gita too is talking of the same. Isn’t it motivation enough to be more detached towards relations and beings around us and see all creation of God as one?

To those disjoined from desire and anger, those self-controlled ones whose vital consciousness is subdued, (who are also) knowers of the Self, self-effacement in the Absolute lies near at hand.

Having known Me as the Enjoyer of ritual sacrifices, the Acceptor of austerities, the great Lord of all worlds, and the Friend of all beings, one reaches peace.

We invite you to see how Amrtabindu-Upanishad talks of the need to find the God within one’s own self and says that such person who does so goes through no destruction, i.e. such a person becomes immortal. The state of the mind too is described in detail. On the same lines, the Tejobindu-Upanishad too has described the virtues of the person who recognizes the God within him. In fact, this Upanishad mentions Shiva, which confirms that God has to be reached through the identification of the Manifest Self. Read what the two Upanishads have to say and then compare with what Gita has said and you will realize that there is no duality or contradiction in these scriptures.

Amrtabindu-Upanishad of Krishna-Yajur Veda says about Dhyana (meditation):

Manas (mind) is said to be of two kinds, the pure and the impure. That which is associated with the thought of desire is the impure, while that which is without desire is the pure. To men, their mind alone is the cause of bondage or emancipation. That mind which is attracted by objects of sense tends to bondage, while that which is not so attracted tends to emancipation. Now inasmuch as to a mind without a desire for sensual objects there is stated to be salvation, therefore an aspirant after emancipation should render his mind ever free from all longing after material objects. When a mind freed from the desires for objects and controlled in the heart attains the reality of Atma, then is it in the Supreme Seat. Till that which arises in the heart perishes, till then it (Manas) should be controlled. This only is (true) wisdom. This only is true Dhyana (meditation). Other ways are but long or tedious. It (Brahman) is not at all one that can be contemplated upon. It is not one that cannot be contemplated upon. It is not capable of contemplation, (and yet) it should be contemplated upon. Then one attains Brahman that is devoid of partiality. Yoga should be associated with Swara (sound, accent). (Brahman) should be meditated upon without Swara. By meditating without Swara upon Brahman, that which is cannot become non-existent. Such a Brahman is partless, devoid of fancy and quiescent (or free from the action of mind). Whoever cognizes “I” to be that Brahman attains certainly Brahman. A wise man having known that Brahman, that is without fancy, without end, without cause, or example, beyond inference and without beginning, is emancipated. There is (for him then) no destruction, no creation, no person in bondage, no devotee, no aspirant for salvation, no emancipated person. This is the truth.

There can be no better explanation. Now see what Tejobindu-Upanishad of Krishna-Yajur Veda says on this subject in Chapter I:

Param-Dhyana (the supreme meditation) should be upon tejo-bind (Light center), which is the Atma (soul) of the universe, which is seated in the heart, which is of the size of an atom, which pertains to Siva, which is quiescent and which is gross and subtle, as also above these qualities. That alone should be the dhyana (focal-point) of the Munis (sages) as well as of men, which is full of pains, which is difficult to meditate on, which is difficult to perceive, which is the emancipated one, which is decayless and which is difficult to attain. One whose food is moderate, whose anger has been controlled, who has given up all love for society, who has subdued his passions, who has overcome all pairs (heat and cold etc.), who has given up his egoism, who does not bless anyone nor take anything from others, and also who goes where they naturally ought not to go, and naturally would not go where they like to go – such persons also obtain (salvation).

The same person, when he attains wisdom relating to the Self, he attains unity with the Absolute. Wisdom and how it is to be attained too has been described earlier. A person who becomes One with Manifest Self, goes beyond the stage of performing action or not performing it. As Amrtabindu Upanishad says:

A wise man having known that Brahman (Absolute God), that is without fancy, without end, without cause, or example, beyond inference and without beginning, is emancipated. There is (for him then) no destruction, no creation, no person in bondage, no devotee, no aspirant for salvation, no emancipated person. This is the truth.

Action or inaction becomes meaningless for him as he attains that supreme bliss (yogarudha or one ascended in yoga) that is hard to describe. Not that he stops performing all actions. When he attains union with God, he starts showing the virtues of God Himself. His actions too become what the God would desire in such circumstances. Whether he stays at home, whether he has to go out to work or even fight a battle for upholding principles of justice and humanity, all his works are in accordance with the nature of the Supreme. Naturally, the Supreme is the greatest upholder of principles of Unity, Equality and Justice and when the person who has attained unity with the Absolute finds that these principles are being comprised, he does everything possible to uphold those values, even if he has to fight and sacrifice his life. He does it not because somebody tells him to do so but because doing so is the nature of the Supreme Himself!

This is stated by Naradaparivrajaka-Upanishad in the following words:

One (fit to reach salvation), after leaving all meritorious actions to those dear to him and all sins to those not dear, attains the eternal Brahman (Absolute) through dhyana-yoga (unitive contemplation).  Such a man, through ordinances, gives up little by little all associations, and being freed from all pairs of opposites, remains in Brahman alone.

The ideal way is to remain on the path of God (yoga), both at times of peace and war. Fight too has to be for God. Opposing tendencies are found in the men of the world. To a man who has given himself to God, it does not matter whether his conduct demands that he has to take care of the weak, whether he has to take the side of the oppressed, whether he has to earn a living for himself, or whether he has to wage a war. In the latter case when he wages a war, it doesn't matter to him whether he falls on death or death falls on him. These are the words of Ali (Siva in his Noor state).

Another Upanishad, talking of Yajnavalkya who went to Adityaloka (the sun’s world) and saluting him (the Purusha of the sun), asked him to describe the antarlakshya, says.

The jiva (ego) that is engaged in the waking state becomes attached to the pravrtti (worldly) path and is the participator of naraka (hell) as the fruit of sins. He desires svarga (heaven) as the fruit of his virtuous actions. This very same person becomes (afterwards) indifferent to all these saying, “Enough of the births tending to actions, the fruits of which tend to bondage till the end of this mundane existence.” Then he pursues the nivrtti (return) path with a view to attain emancipation. And this person then takes refuge in a spiritual instructor in order to cross this mundane existence. Giving up passion and others, he does only those he is asked to do. Then having acquired the four sadhanas (means to salvation), he attains, in the middle of the lotus of his heart, the Reality of antarlakshya that is but the Sat (real truth) of Lord and begins to recognize (or recollect) the bliss of Brahman (Absolute) which he had left or enjoyed in his sushupti state. At last he attains this state of discrimination (thus): ‘I think I am the non-dual One only. I as in ajnana for some time (in the waking state and called therefore Visva). I became somehow (or involuntarily) a Taijasa (in the dreaming state) through the reflection (in that state) of the affinities of the forgotten waking state; and now I am a Prajna through the disappearance of those two states. Therefore I am one only. I (appear) as more than one through the differentiation of class besides me.’ Having expelled even the smack of the difference (of conception) between ‘I’ and ‘that’ through the thought ‘I am the pure and the secondless brahman’, and having attained the path of salvation which is of the nature of Parabrahman, after having become one with It through the dhyana of the sun’s sphere as shining with himself, he becomes fully ripened for getting salvation. Possessing such a mind free from all (sankalpa, etc.,) and withdrawing himself from the outer world of sight and others and so keeping himself out of the odour of the universe, he looks upon all the world as Atma, abandons the conception of ‘I’, thinks ‘I am Brahman’ and considers all these as Atma. Through these, he becomes one who has done his duty.

Let us dwell here a bit longer! Aditya, it is clear, is the name given to somebody most important. Yajnavalkya goes to the chief of the Adityalok and seek his view. The highest mode of spirituality is being talked about where the person has already reached a level, through various acts of purification and acts mandatory for salvation that he considers himself one with the Manifest Self. ‘Sat of Lord’ again stands for the true knowledge of the Absolute, the Manifest and Devatas and the atma (self) of us jivas (beings). Characteristics of a person who has reached the level of salvation but is still breathing alive on earth have been described here in detail.

A wise man knows that salvation can be obtained only upon elevating one’s self to that of the Manifest Self. He learns how to put the organs of senses and actions to best use; this he learns from treading the path of those who are their rulers. Once he has done so, he realizes his self and understands the value of his own self when it attains unity with the Paramatma. This is what is meant by ‘The Self is dear to one of self’.

Since he follows the path of those Devatas (Ahlul-bayt) who are made the rulers of the organs of sense and action by God, and who are responsible for consciousness to emerge within the self, through which alone can one distinguish between what is good (for the self) and what is not, it is said that it is by the help of Self of the Devatas itself which is part of our Higher Self within our bodies that we are able to control the vagaries of our own self, when it comes under the influence of organs of action and senses.

One who has not realized his self is led by the organs of senses and action, which leads him to the path of materialism and sin. Thereby, the self of the person starts working in conflict with the interest of that person himself (his self).

The relationship between Paramatma and Jiva-atma (self in us) and the consequence of the two attaining union is more elaborately explained in the Maitreya-Upanishad of the Sama Veda. In fact, this also explains the role of the mind and consciousness and goes on to state that it is the lower self that is prone to association with the outside forces, whereas the higher self is in direct control of the God. See what it says:

Sound, touch, and others which seem to be Artha (wealth) are in fact Anartha (evil). The Bhutatma (the lower Self) clinging to these, never remembers the Supreme Seat. Through Tapas (dedication), Sattwa (quality) is acquired; through Sattwa, a (pure) mind is acquired; and through mind, (Parama-) Atma, the (higher Self) is reached. Through attaining Atma, one gets liberation. Just as fire without fuel is absorbed into its own womb, so Chitta (thought) through the destruction of its modifications is absorbed into its own womb (source). To a mind that has attained quiescence and truth, and which is not affected by sense-objects, the events that occur to it through the bondage of Karma are merely unreal. It is Chitta alone that is Samsara. It should be cleansed with effort. Whatever his Chitta (thinks), of what nature he becomes. This is an archaic mystery. With the purifying of Chitta, one makes both good and bad Karmas to perish. One whose mind is thus cleansed attains the indestructible Bliss (through his own Self). Just as Chitta becomes united with an object that comes across it, so why should not one (be released) from bondage, when one is united with Brahman. One should meditate in the middle of the lotus of the heart, Parameswara (the highest Lord) who is the witness to the play of Buddhi, who is the object of supreme love, who is beyond the reach of mind and speech, who has no beginning or end, who is Sat alone being of the nature of light only, who is beyond the meditation, who can neither be given up nor grasped (by the mind), who is without equal or superior, who is the permanent, who is of unshaken depth, who is without light or darkness, who is all-pervading, changeless and vehicleless, and who is wisdom of the nature of Moksha (salvation). I am He – that Paramatma who is the eternal, the pure, the liberated, of the nature of wisdom, the true, the subtle, the all-pervading, the secondless, the ocean of bliss, and one that is superior to Pratyagatma (the lower Self). There is no doubt about it. How will calamity (or bondage) approach me who am depending upon my own bliss in my heart, who have put to shame the ghost of desires, who look upon this universe as (but) a jugglery and who am not associated with anything.

Isn’t it difficult to imagine that such a person of conquered self will neither be disturbed by heat or cold, suffering or disgrace nor will he be pleased by conditions that are favourable?

We have already seen that, in Krishna’s view, true wisdom is the knowledge about one’s self and its relationship with the Absolute God through the medium of the Devatas, who together comprise the Manifest Self of God; the role of Devatas in showing us the path cannot be ignored. As Siva says, one who has acquired this wisdom regarding the self, do not see anything else other than the self (atma) in spite of the fact that the person lives in the society like all other beings. Lump of earth, a stone and gold are the same to him. Likewise, no distinctions on the basis of caste, creed, religion, rich, power, etc. ever crop up in his mind.

However, it is to be cleared that Brahmajnana (one who possesses wisdom regarding the Absolute) may be a one-time process, but maintaining that unity of the self with the Absolute Self has to be a continuous process. As Siva says later in Varaha-Upanishad:

As, through the fluctuation of water, the sun (reflected therein) is moved, so Atma arises in this mundane existence through its mere connection with ahankara. This mundane existence has chitta as its root. This (chitta) should be cleansed by repeated effort. How is it you have your confidence in the greatness of chitta? Alas, where is the wealth of the kings! Where are the Brahmas? Where are all the worlds? All old ones are gone. Many fresh evolutions have occurred. Many crores of Brahmas have passed away. Many kings have flitted away like particles of dust. Even to a jnani (wise), the love of the body may arise through the asura (demoniacal) nature. If the asura nature should arise in a wise man, his knowledge of truth becomes fruitless. Should rajas and others generated in us be burnt by the fire of discriminative wisdom, how can they germinate again?

We hope it is clear how a self can be satisfied by wisdom and knowledge.

Now see what Gita says:

He who sees Me everywhere, and sees everything in Me, to him I am not lost and he is not lost to Me.

‘Me’ is the Manifest Self doing the talking. Person who sees the God’s power everywhere and sees everything in God’s power, that person always remain dear to the God.

That yogi who honours Me as abiding in all beings, established in unity, remaining as he may, in every (possible) way, he abides in Me.

Manifest Self of God has a direct relationship with our self. The same is said in this verse. The Manifest Self abides in all of us. The pursuer of the true path or Yogi, who honours this relationship, while creating a direct relationship with the Manifest Self, abides in the God.

Can there be a greater teaching about equality of all beings? That is why it was said earlier that the yogis see a dog, a dog-eater and a Brahmin as equal.

By establishing an analogy with the Self, he who sees equality everywhere, O Arjuna, whether (in) pleasant or painful (situations), he is considered a perfect yogi.

Equality is not only to be seen among beings but also in situations. Pleasant and painful situations do not bother a perfect yogi from acting and pursuing the true path.

Sribhagavan said:

O Partha (Arjuna), neither here nor hereafter is there destruction for him, for none of good deeds, O Son, ever goes to perdition.

Before we go further, let us understand what faith is being talked about?  Faith on what! To know the answer we have to go back to the study of the background of the battle of Mahabharata where all those in the opposite camp had complete faith in the coming of the Devatas and had wrongly begun to worship them. This also signify faith in the relationship that exists between us, the Devatas (or the Masooms) and the God.

There is no doubt that there must have been people who were of the opinion that faith in the Devatas and their power over us is prerequisite for salvation. They must have concluded this on behalf of the importance given to the subject of Devatas in various scriptures. We can say this with confidence because of the similarities that exist between Akhbari Shia Muslims of today and the Indo-Aryans of yore with whom Krishna waged the battle. This section of Shias has begun to believe that faith in the Ahlul-bayt is sufficient for a place in heaven. Let us see what Krishna says in reply!

Arjuna had asked Krishna to explain about the person who possesses faith but no righteousness. Krishna begins telling Arjuna of a person who has performed good deed but has no faith.

A person, who performs good deeds but is unaware of his relationship with the higher Self, would be free from destruction in this world and the next. But since good deeds never go waste, a person who has committed them without the knowledge of the relationship will attain to the worlds of the righteous (Indra’s heaven) and having dwelt there till the merits of his deeds get exhausted, he is sent back to take birth in a house of the poor and well-to-do people.

Having attained to the worlds of the righteous and having dwelt there for eternal years, he who deviated from the path of yoga is reborn in a house of the pure and well-to-do.

Writes Nataraj Guru: “Here, the expression sasvatih samah (everlasting years) is intriguing. It is almost equal to “eternal life” and if such an individual has gone to eternal life, strictly speaking, no question of rebirth should arise.”

As far as I have been able to understand this verse, Krishna says that one who performs good deeds go to the world of righteous; however, since faith in the Devatas is prerequisite for attaining salvation or a permanent stay in the heavens, such a person will be sent back to the earth once the merits of his good deeds get exhausted. This is the very reason why Jesus, when he was to cure somebody merely asked him whether he had faith that he (Jesus) has the power to cure him. If the person said ‘yes’, he cured him.

Elaborating Gita’s words further, when the person the merits of whose deeds have got exhausted is sent back to earth, he will take birth in the house of the pure and well-to-do, where he has a greater chance of gaining the knowledge that he couldn’t acquire earlier, which is so essential to attain salvation.

Question remains what does house of the pure and well-to-do mean? Absolute Pure are the ‘Ahlul-bayt’ and God is witness to it in Quran. We believe that all God’s words are Absolutist in nature and when He says pure, it means that not even a trifle of impurity is present. There remains no doubt by now that those meant by pure in the Vedas and the pure of Quran are one and the same.

We have already said that food is something that the spirit needs in order to stay alive. Best of food has been promised for those who go to heaven and food like pus and molten stones are promised for those who go to hell. It is because of this need for food that the spirit that is unable to attain salvation needs a body. Those who perform extremely good deeds but are unable to reach salvation take birth in the house of Saiyeds, while those who do not perform good deeds or disbelieve, their spirit is reverted to the lowest of the low position, as has been said in Surah At-Tin. However, Saiyeds have no cause to celebrate as whatever good their deeds were in the previous birth, they were not good enough to attain salvation. They are now born as Saiyeds because true knowledge of the Manifest Self is prerequisite for salvation and taking birth in the progeny of those whose knowledge is essential for salvation, their upward journey towards salvation becomes easier.

What if a Saiyed too did not gain the true knowledge regarding the identity of Manifest Self and/or perform deeds that are not good enough to give them a place in heaven, leave alone attain salvation? They will definitely remain on earth in the after births.

Birth in the house of pure means birth in the progeny of the Devatas, who are created through pure tatva (material). There is lot of importance given in Islam to Saiyeds, who are the progeny of the Ahlul-bayt, whose purity has been confirmed by God in Quran. Since we have seen that the Devatas were very much present on earth before taking birth in Arabia, there must be a progeny from those births as well. Moon-race and sun-race seem to be people of higher birth than the rest. Likewise, Brahmins!

Gita says further:

Else he is born in a family of wise yogis only. A birth like this is very rare to obtain in this world.

Krishna confirms that it is very rare that somebody takes birth in the family of the wise yogis. The later part of the sentence confirms that the first half, which talks of birth in the family of the wise yogis, does not refer to those whom we refer to as yogis, as there is a multitude of them. ‘Wise yogis’ would mean those who have truly understood the path through unitive worship.

There he obtains that union with reason, pertaining to a previous body, (and) strives thence again for perfection, O Prize of the Kurus (Arjuna).

The karmas (actions) of the previous birth/s are termed as prarabdha in various Upanishads. Nadabindu-Upanishad writes:

O intelligent man, spend your life always in the knowing of the supreme bliss, enjoying the whole of your prarabdha (that portion of past karma now being enjoyed) without making any complaint (of it).

Even after atmajnana (knowledge of Atma or Self) has awakened (in one), prarabdha does not leave (him); but he does not feel prarabdha after the dawning of tattvajnana (knowledge of tattva or truth) because the body and other things are asat (unreal), like the things seen in a dream to one on awaking from it.

That (portion of the) karma which is done in former births, and called prarabdha does not at all affect the person (tattvajnani), as there is no rebirth to him.

As the body that exists in the dreaming state is untrue, so is this body. Where then is rebirth to a thing that is illusory? How can a thing have any existence, when there is no birth (to it)?

As the clay in the material cause of the pot, so one learns from Vedanta that ajnana is the material cause of the universe: and when ajnana (unwisdom) ceases to exist, where then is the cosmos?

As a person through illusion mistakes a rope for a serpent, so the fool not knowing Satya (the eternal truth) sees the world (to be true).

When he knows it to be a piece of rope, the illusory idea of a serpent vanishes.

So when he knows the eternal substratum of everything and al the universe becomes (therefore) void (to him), where then is prarabdha to him, the body being a part of the world? Therefore the word prarabdha is accepted to enlighten the ignorant (only).

Then as prarabdha has, in course of time, worn out, he who is the sound resulting from the union of Pranava (human being) with Brahman (God) who is the absolute effulgence itself, and who is the bestower of all good, shines himself like the sun at the dispersion of the clouds.

But the yogi who strives with perseverance, purified from evils, and perfected by many births, then reaches the supreme path.

A yogi is one who has through wisdom found the path towards God. We have seen that this path passes through the Devatas and ultimately leads the person to the God. Any person who knows this path and then strives with perseverance, purified from evils, and perfected by many previous births, reaches the supreme path.

Krishna first talks of those who have performed good deeds in the previous births, prior to the coming of the Devatas, who would take birth in the family of the yogis, where they would strive for perfection. This perfection would be obtained when they would realize that the path to God is the path of the Devatas.

And there is another person who already knows of this path and then consciously tries to perform good deeds. Such a person surely reaches the supreme path or salvation.

The yogi is greater than men of austerity, and he is thought to be greater than men of wisdom, and greater than men of works; therefore become a yogi, O Arjuna.

One who has tried to attain union with the God through the path shown by the Manifest Self is better than those who merely perform good acts and also those who are wise and those who are men of works. Eventually Krishna asks Arjuna to become a yogi and tread on the path which seeks to attain union with the Absolute through the path of His Manifest Self – the Devatas.

Of all yogis, he who with inner Self is merged in Me, full of faith, devoted to Me, is considered by Me the most unitive (yuktatamah).

Among all those who seek union with God, the one whose inner self is merged with Manifest Self of God, who is full of faith and devoted to God is considered by the Manifest Self of God as the most unitive (yuktatamah).

We invite you to read Arjuna’s question again. He had asked about faith and Krishna started responding, without referring to faith. Now he talks of faith and unites it with other prerequisites for attaining union with the Absolute; one of them being the mergence of the inner self with the Manifest Self, thereby suggesting a certain level of purity of the self which can be only obtained through doing good deeds and abstaining from evil. This shows that faith in itself is not sufficient. The person should be not only be striving towards the path of Manifest Self but should also have been successful to the extent of creating a union of self with Manifest Self and then his faith and knowledge will come useful and enable him to attain salvation.

Religious Consciousness says: “Yoga conceived in the Absolutist way knows no set-back and is the Supreme perfection here raised above all others.

The need for the establishment of a bi-polar relation with the Absolute is here treated in advance as belonging to yoga. This statement here puts the doctrine in line with the doctrines stated at the end of Chapter IX and repeated at the end of the Gita, XVIII,65.

Become one in Mind with Me: be devoted to Me; sacrifice to Me; bow down to Me; you shall come to Me alone; I promise (in) truth; you are dear to Me.”

It is said in Gita that ‘you are dear to Me’. And a promise has been made to give back the best rewards for one who becomes one in mind with the Manifest Self, remains devoted to the Manifest Self, sacrifices to the Manifest Self and bows down to the Manifest Self. Such a soul will surely attain salvation. It was this dearness which Manifest Self has for its subjects that the Quran had said that none will go to hell but the most wretched. If the remaining are being given chance after chance, it is only owing to the extreme love that the Manifest Self has for us.

It is clear that nobody understood the Divine plan till now. The Absolute God (Ishwar or Allah) created the Manifest Self, a visible and manifest power by the name of Vishnu. The Manifest Self not just created the one Noor (or light, described as Brahma, which is the positive power) but also Zulmat (or light, which is the negative power) as two distinct paths and then created the human beings, with option to chose either of the two paths. Noor divided to create 14 Manus or Devatas with seven names (they were five initially called the Panjetan in Islam and later became 14) while the forces of darkness too may have undergone similar process. This explains why Quran describes Satan as not individual but with its own forces. This also explains why forces of darkness have been given such enormous powers. How else can you describe that Satan (the fact that it is there is confirmed in Quran and even Buddha described it as ‘Mara’) could be the invisible power that is ceaselessly working to deviate the entire humanity from the Straight Path and has been largely successful till now. This is the reason why the Manifest Self, after creation of Adam, said to the angels, “You do not know what I know.” This Divine plan was not known even to the angels. Satan may have been the chief of the negative powers or one of the agents of negative power, but unless you accept our interpretation as true, you will find hard to explain who deviated the previous creations from the Straight Path, so much so that Quran is witness that the angels said regarding Adam at the time of his creation: “Will you create someone who will cause bloodshed on earth.” The fact that angels were referring to another creation that indulged in bloodshed previous to creation of Adam and Satan was seemingly the most pious of that extinct creation - so pious that it was given a place among the angels - proves that the negative forces too owe their origin to God and were in existence even when this Satan had not become Satan.

The role of the Noor is the opposite of the role of the forces of darkness (zulmat). It is a power created by Manifest Self that ceaselessly works to lead humankind to the worship of God. Noor is more powerful when in Light state but even descends in human form if and when required. When it is in Noor or light state or when it comes down to live on earth, it is continuously and ceaselessly working for the same objective. Till now, it appears that the negative forces (forces of zulmat) are gaining an upper edge. But it is the promise of the Manifest Self in Quran that Noor will eventually be victorious. Once that happens, (consequent to the coming of the Kalki avatar or Mahdi) all humanity will return to the true path of supplication to One God – the Absolute God. Let us see more about Mahdi or the Kalki avatar.