Muslims & The Straight Path [Published 2010]
Part - 1-I
GETTING OUT OF DOGMA-BOUND MINDS
It is very difficult for
Muslims to accept new ideas and concepts in the rigid structure of their
dogma-bound minds, especially if such ideas are unorthodox and heretical. The
nadir to which the society has reached, including their so-called clergy who is
far aloof from modern and scientific thinking, can be seen from the fatwa
regarding a couple’s sleeping on a double bed. The maulvi, unmindful of
the fact that he was using modern vehicles of transportation for traveling and
not horses and camels, he slept under an electric fan and not under open sky
and read from modern day printed books and not scrolls written on tablets or
sheep-skin, gave a fatwa that it was unIslamic to sleep on double-bed as there
were no double-beds in Prophet’s time.
Such pathetic mindset
exists despite the fact that Islam has tried to make the Muslims as progressive
as possible. It was due to its enlightened Islamic teachings alone that the
Muslim world became the torch-bearers of learning and modern sciences for the
first 200 years after Prophet. The entire world learnt from the heights to
which various sciences were taken by the Muslims. This was possible through
heightened spirituality and true understanding of Islam. The Prophet even
commanded the Muslims to go to
Within a span of 23 years
during which the Quran was revealed, a need was felt to abrogate some verses of
Quran and new verses were revealed. This shows that change has to be a constant
process and if need for change can be felt by the Prophet and by the God (as
Quran is considered to be a divine revelation), then why are the Muslims not
ready for change any further.
Writes Baig: “It would seem
logical to assume that if Mohammad were alive he would have wished that those
entirely secular, administrative, and social injunctions which are no longer
valid be suitably changed. Moreover, the Quran itself pragmatically modified
and amended many of its own injunctions as the Muslim understanding matured and
the community grew stronger. Mohammad during his lifetime gave many examples of
pragmatism and if Muslims would follow such “traditions” and not only those
which are rigid, Indian Islam and the way of life of Muslim Indians can be brought
into conformity with contemporary Indian conditions.”
Baig says this because he
too has been unable understand the real teachings of Islam. Quran completed the
teachings of Islam and they were to remain valid till the Day of Judgment.
However, if God felt the need to modify or amend certain of His own injunctions
during the 23 years in which Quran was revealed, it was supposed to be a
message to the Muslims that during all times there will crop up issues which
cannot be solved by merely past precedents. Islam wanted to make Muslims as
enlightened, reasonable and forward-looking as possible. The worse part is that
those considered the guardians of faith – the ulemas - are the most
orthodox of all and least willing to accept change. Expecting from these guardians
of orthodoxy to make the life of modern-day Muslims less orthodox would be to
expect the impossible. So this is how Muslims are in a blind alley. And they
will remain there, forsaken and forgotten, until they realize that the way out
exists, if only they look for it.
MRA Baig writes: “But even
if the present generation of Muslim Indians refuses to face reality and to
change their attitudes towards the past, present and future, the compulsion of
events will force the next generation to do so. Among them dogma of any kind
has lost its hold and is associated with unreality and delusion; rites and
rituals now invite revulsion, and conformism provokes derision. Even those with
faith find it increasingly difficult to reconcile science with religion or to justify
time-honoured customs. The more the elders keep unchanging and inadaptable and
cling to exploded beliefs or outworn customs, the greater is their alienation
from the young and, consequently, the lesser is the speed of our progress and
the chances of saving what was good in the past.”
In order to keep pace with
time and the consequent changes that ceaselessly moving wheel of time brings, Prophet
Mohammad had asked the Muslims to follow the path of his truthful and righteous
successors of learning – the Ahlul-bayt. A system of ijtihad was
developed to allow the Muslims to keep pace with time. Despite this, the
Muslims still find themselves in a blind alley. Have we lost some vital links
during the progress of time after the Prophet so that Islam got transformed
into what Muslims of today present it to be? Shortly you will see that this is
factually correct!
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