Wednesday, 13 November 2013

IS HUSAIN’S (AGNIDEV’S) MARTYRDOM STILL CAPABLE OF TRANSFORMING OUR SOCIETY? Part - I

We need not be told of the fate of international society in an era of globalization and the ability or rather the inability of the inherited society of sovereign states to provide a practically viable and normatively acceptable framework for global political order. It is evident that all the progress that has been made by our society is only in creating of new gadgets and devices that provide comfort and ease to human life. But if you look at the humane angle, there has been no progress at all, despite framing up of decorative terms like human rights, equality and universal justice. In other words, if see from the spiritual point of view, man of today has gone from bad to worse.


If there were cases of large scale murders and loot in pre-historic times, we can still see mobs vandalizing, killing and tormenting the innocents wherever they get a chance in each and every corner of this so-called civilized society. It require stricter and stricter laws to safeguard women from the prying eyes of men and rape. If there are cases of Namroods and Firauns who hoarded money, we can still see the lust for money to such an extent that entire money of countries is increasingly getting confined into the hands of fewer and fewer people. If we saw Alexander in pre-Christ age who wanted to control the world, there are still countries and groups of people who wish to create the New World Order.



A cursory look at the newspapers or internet will show that several nefarious plans are being hatched by those in power, some succeed while some fail. One such plan has been devised by the family of an American/European financial elites of immense wealth and power with ancient historical roots, called by some the "Illuminati". Their plan is to rule the world and it is said they are not going to leave any stone unturned to achieve their objectives.



Some people have started claiming that this centuries-old conspiracy is to impose a global totalitarian society where there are just the rulers and the ruled.



Modern democracy, as we know it, is less than 250 years old. For most of history, except for this brief period, the world has been ruled by powerful elites who wielded absolute power over their societies, controlled the wealth and resources of their known world, and dominated their people by force. The New World Order (NWO) cabal plans to restore this model of totalitarian rule on a global scale.



The endgame will be a one-world government presiding over the earth for the benefit of global oligarchs and their superclass functionaries, leaving the mass of humanity as serfs, to serve the elite, while suffering impoverishment and immiseration. As per reports available on internet, the plan includes scientifically engineered global population reduction (viruses/vaccines/genetically-modified food), cutting the world's population to less than one billion, which means they will have to kill 5 billion people on this planet out of the present population of 6 billion plus inhabitants and the population that will remain will comprise of only the rulers and the slaves. Can you fathom of greater depths that humanity can fall to?



It seems this has been the human mind-set in all ages and in all creations. This is evident from the Quranic description of the conversation between angels and God at the time of creation of the first of human beings viz. Adam. The angels asked: “Will you create someone who will commit bloodshed and murder on earth?



Chapters and chapters have been written on different forms of global inequality and the problems of legitimacy that such attempts to lord over the world have created in the past and consequent challenges of value conflict, societal inequality, death and disaster that it poses. Democracy and various isms were created to provide solutions to the ailing humanity but such concepts have been used by the mighty and the powerful to meet their own personal gains. Today, democracy is not about creating a system where global equality is there for all the citizens but terms like saam, daam and danda and everything is fair in war are used to support attempts to capture power and material wealth at any cost.



Those in the power think they can commit any crime under the sun? No rules apply for them. Look at the highest offices of power, look at the politicians you are in touch with and look at the local police constable of your area. They are all busy in misusing the power bestowed upon them to meet their own objectives or that of people close to them. It is evident that the world is getting from bad to worse, each passing day.



NEW WORLD ORDER



“We are on the verge of a global transformation. All we need is the right major crisis and the nations will accept the New World Order. ” – David Rockefeller



Those in power who are desirous of capturing greater power and wealth have their plans well-chalked out. Crisis is created so that a solution that suits the needs of a few powerful people is given. As Henry Kissinger said, the new order will not come in like a third-world coup, with the blatant imposition of military force. Rather, the conditions are to be created so that the NWO will appear to be a welcome salvation for humanity. It would be surprising if any other approach had been adopted. It has always been the practice of such establishments to bring public opinion enthusiastically onside to their global-scale projects.



In both world wars, for example, the dominant economic elites orchestrated the build-up to the wars, great care was taken so that the designated enemies would be seen as the aggressors. As a result, populations put their hearts and souls into the war effort. Not only were they ‘defending’ themselves, they were ‘fighting a war to end all wars’, or they were ‘defeating fascism’.



Same is the case with post-9/11 world situation. Whosoever planned the crisis called 9/11, but it is evident that ever since 9/11, beginning under Bush and Blair, the US and UK have been operating more or less in ‘national emergency’ mode. Normal constitutional processes have been systematically ignored, due to the presumed threat of domestic terrorist acts, and normal international law has been largely ignored, in dealing with alleged terrorist groups and terrorist states. And this has been an ongoing trend, toward more executive power, and more international belligerence. Anti-Muslim sentiments have been aroused to such an extent that Muslims and Muslim nations are seen as the culprits and the common man too is supporting the “fight” against terrorism, irrespective of the fact that even in pursuance of this ‘noble’ cause, countless terror acts are being committed towards innocent men, women and children.



In short, every crisis, from 9/11 itself, and including all the interventions and regime changes, has been manufactured. What we’re seeing is a classic case of ‘create crisis’, ‘offer solution’. Or, in the language of the Shock Doctrine, given a crisis, accomplish what you couldn’t accomplish otherwise. It is evident, the superpowers in the world (both known and unknown) are manipulating and using the 6 billion people of the globe as per their will.



In September of 2001, these same economic elites redefined civil liberties and international law. In September of 2008, they redefined the nature of economics when the orchestrated collapse of 2008 put an end to the old economic order – the era of market forces. If we look at the emerging situation today in Syria and other countries, it appears they are about to redefine the nature of geopolitics.



All this is being done through mind control, which is the most efficient means of population mobilization. As regards economic affairs, we are now already in a command-economy scenario, with an increasing number of national budgets being dictated by central-banker fiat. Whether or not human mind acted in similar fashion in all ages in the past, fact is that this is today’s politics.



IS HUSAIN’S MARTYRDOM CAPABLE OF BRINGING ABOUT A CHANGE?



Where does Husain and Karbala stand in a world where the powerful negative powers are bent upon using every trick in their armour to gain control of the masses and their mind? Is it possible that a single person or his thought has the potential to create order in the world where its own movers and shakers have willingly created the disorder in their own interests? More importantly, a man who was himself butchered to death in the most ruthless fashion, whose entire family and friends were slaughtered by the forces loyal to the greatest super power of those times – the Muslim empire – and even women-folks and children kept in prison for more than a year, how is it possible that he or his teachings can bring about a change for betterment in today’s world?



Fact is that it is true. One person who is capable of bringing about a sea-change in today’s politics is Husain and one incident that is capable of serving as a lesson to all those who want the world order to change is Karbala. The day the world will know the true aspects of Husain’s teachings and Karbala, it will realize that a solution do exist to all the big problems facing humanity. One can only imagine the wave of optimism that can be generated on global basis by the crisis-weary population.  The entire world will be grateful to Husain for showing the means to create a new and better world.



Let’s have an example. Fritz Springmeier, author of ‘The Top 13 Illuminati Bloodlines’ who first exposed the New World Order conspiracy by the Illuminati reports that ‘Slides’ is a CIA term for a conditioned type of response which dead ends a persons’ thinking and terminates debate or examination of the topic at hand. Highly tuned and extremely sophisticated Mind Control (MC) training programs are employed that begin the programing process while the intended victim is still in the womb. These include trauma-based MC programs and non-trauma electronic means of MC programming. These conspirators manifest their agenda through the skilful manipulation of human emotions especially fear. Consequently, what most Americans believe to be "Public Opinion" is in reality carefully crafted and scripted propaganda designed to elicit a desired behavioural response from the public.



Compare this with the situation in the Muslim world a little after the Prophet. In the battle of Camel, Muawiya said that I have brought men to fight Ali who were incapable of distinguishing between a male and female camel. Is this not an example of mind control? A huge retinue of Muslims was prepared who were ready to get themselves killed but whose reverence for a camel was such that they were ready to eat its dung. Trauma-based mind control was utilized to such an extent that Muslims, who even today won’t accept if the Friday prayers are held 15 minutes before stipulated time were witnessing that the Friday prayer was led by the Caliph on Wednesday and weren’t complaining. Wine drinking is still a taboo in Muslim societies but the Muslim society during the rule of Muawiya was even witness to morning prayers being led by an Imam totally inebriated due to intoxication. Highest punishment has been prescribed under Islamic law for adultery but the people had been numbed to an extent that they were mute witness to even sacred relations of mother and sister being compromised at the hands of the rulers and their chieftains, something that no civilized society would permit. The most revered and knowledgeable companions of the Prophet were being insulted and even slaughtered at public places and there was no word of dissent. Yet Karbala changed all that. The morbid society was suddenly aroused. The sleeping minds were shaken. The mighty citadels of power and might trembled. The greatest super power of the world crumbled, all its time-tested political mantras failed. All the money, all the gold and other world incentives couldn’t lure the newly awakened minds. All this because Husain aroused the society deep in slumber through a sprinkle of his own blood and that of his relative, friends and children.



MOHAMMAD, ALI AND HUSAIN



Husain’s grandfather, Prophet Mohammad had arduously worked to reform a diseased social order where petty fights resulted into bloody warfare lasting generations, people slaughtered their daughters, considering it an act of maintaining their self-respect, rich and high-born were considered superior to the rest of the people, so much so that the murder of an important person was avenged by putting to death hundreds of people belonging to the tribe of the murderer, whereas important people were allowed to kill ‘insignificant’ or ‘unimportant’ men.



Prophet’s job was to cleanse all those beliefs, superstitions and traditions that had become integral parts of their lives. He had to teach tolerance, forbearance, humility and forgiveness to those who deemed forgiveness as evidence of weakness and forbearance to those who saw it as symbol of cowardice.



The Prophet had to give lessons in equality and fraternity to those who divided themselves upon their high births. The Arabs could not even dream that piety and righteousness were the highest merits in the eyes of God, or that the lowest of men could claim equality with any member of the noblest families in Arabia. The priestly order was all-powerful which claimed to be an intermediary between the worshippers and the worshipped. On the contrary, the Prophet brought a message of freedom to world groaning under the power and authority of priests; he gave freedom from the tyranny of the affluent, who unmindful of any divine law or human regulation, brazenly enjoyed the fruits of the toil and labour of others, he gave freedom to the slaves and the suppressed classes from the oppression of their masters and social superiors, he gave freedom to women from what was, to all intents and purposes, slavery which divested them of even their elementary human rights, and he gave freedom to the ordinary man from the constraints imposed upon him by narrow inhibitions of castes, colour and race.



Ali is known for giving the first charter of ruling a nation, when he was made Caliph of the Muslim world for a brief period of four years. He is famous for giving strict guidelines for his governors, about the manner in which even the poorest of poor ought to be treated. Ali showed to the world for the first time what a ruler’s role ought to be when he lived like a poor man and took only that amount from the government treasury that went to the poorest of the poor. Muawiya, on the other hand, was an epitome of materialistic desires and practiced the type of capitalism where all wealth had to be his, in whatever manner it was earned. Yazid – Muawiya’s son who acceded to the throne upon his father’s demise - was no better.



From his childhood, Husain had seen his grandfather toil hard to eradicate all kind of evils from the society. Husain grew up to seeing a sincere attempt by his grandfather and later his father to eradicate all kind of evils from the society. He grew up in an environment where righteousness, piety, justice, generosity and uplifting of all social virtues were the order of the day. After his grandfather’s death, Husain saw how the entire direction that his grandfather had given to the teachings was hijacked by the self-seekers and satanic forces, so much so that lot many customs of the pre-Islamic period that were banned by Islam, were reintroduced. It started with those who showed themselves to be the most pious, but in their hearts valued their own interests more than Islamic injunctions. And then, within 50 years, it came to a stage where vices were not only being openly committed, but there were deliberate attempts to portray Islam as a constituent of those vices. Degradation had reached a stage that Islam’s face was distorted and people had begun to view the Islam of Muawiya as the real Islam. Yazid even went further and distorted the teachings of Prophet Mohammad to such a degree of ugliness that it became a mockery, not only of the teachings, but also of the basic rational inclinations of the human mind.



Husain’s grandfather Prophet Mohammad had taught the virtues of peace and piety, Yazid was preaching war and hatred. Blood of innumerable innocent people was made to spill under his orders. Mohammad had never allowed forceful subversion of other territories, whereas Yazid and even his father Muawiya had sent Muslim armies as far as Africa and India, so much so that even today, it is said that Islam spread through sword.



Muhammad had preached simple living and Ali, even when he had become the Caliph of the Islamic world, lived in a small cottage, while Yazid’s palace vied with the palaces of Byzantine and Persian kings, in grandeur.



The conscience of the rightful was either purchased or their souls tormented into obedience and to such humble submission that their sensibilities were deadened to dumbness. Yazid was committing every crime and evil under the sun, that too under the banner of Islam – the very religion that had taught the Arabs the essence of being humans. He considered himself as an almighty dictator who paid no heed to the laws of civilized society.



Husain, when a child, was the most beloved of Prophet Mohammad. Historians have narrated incidents when people saw Mohammad carrying the young Husain on his shoulders or prolonging the prayers when the child came to sit on Mohammad’s back as he prostrated before God. Not merely this, Mohammad also confirmed the spiritual or rather the Divine role of Husain. He declared Hasan and Husain as the leaders of the youth of heaven. When Husain was a child, Rizwan – a guardian angel of heaven – brought heavenly clothes for Hasan and Husain. There are traditions where even angels were relieved of the punishment given to them by God, courtesy Husain. If Husain as child bestowed 7 sons to someone, he actually went on to father 7 sons eventually. Husain was one of the five (Panjetan or five bodies) who were seen by all at Mubahila, on whom God showered his praises to the extent that He took guarantee of their purity. Husain was also one of the Panjetan when the famous tradition ‘Hadees-e-Kisa’ quoted God as saying that the sun, the moon, the earth, the sky, etc. were created by God in love of the Ahlulbayt. Prophet Mohammad, about whom God in Quran says that he speaks nothing from his side but that is ordained by God, even confirmed Husain’s role in salvation when he said Ahlulbayt are akin to the ark of Noah, one who come overboard gets salvation and one who doesn’t is drowned. Another universally acknowledged exhortation of Prophet Mohammad says: “I leave behind amidst you the two great things, the Book of God (Quran) and my Itrat, my Ahlebayt (progeny).” This apostolic instruction enjoins on every true Muslim to abide by the holy book Quran and Ahlulbayt and to no one else.



It is a great irony that despite all this, Imam Ali bin Husain Zainul Abidin – the fourth Imam – had to say:

In view of the clear instructions of the Holy Prophet and the decisive injunctions of the Quran it is obligatory to love, revere and follow the Ahlulbayt, but, even if the prophet had commanded the ummah to hate and abuse his children, they could not have been able to do worse than what they did to us.



They persecuted the Ahlulbayt in whichever town they took shelter, forced them to drift from place to place, and at last surrounded them from all sides in the desert of Karbala, and then murdered in cold blood, all the male friends, relatives and companions of the grandson of Prophet Mohammad – Imam Husain. They spared no one, not even the six month infant son of the Holy Imam. The persecutors, in devilish frenzy, trampled the bodies of the devoted martyrs under the hooves of their horses, plundered, looted and set the tents of the Ahlulbayt on fire. It was a premeditated, ruthless and satanic dance of death. The ladies and children of the holy house in chains, along with the severed heads of the martyrs, walked through the streets of Kufa and Damascus (to the court of Yazid).



This tragedy of Karbala casted such a gloom upon every refined, compassionate and God-fearing soul that to this day it makes hearts bleed and tears flow. When Husain’s suffering is described by narrators, cries of lamentation reach the heavens.



THE SITUATION AFTER MOHAMMAD?



The Muslims continued to drift from the teachings of their Prophet, so much so that by the time of Muawiya, the true teachings of Prophet Mohammad had got corrupted to such an extent that the Muslims were confused. Most of the mullahs in the then Muslim world had become subservient to the monarchs of the period. This can be seen from the cursing on Ali that was done from 70000 pulpits every Friday, under the sanction of Umayyad rulers. Evidently, 70000 imams of mosques all across the Muslim world were being paid from state exchequer to curse Ali and his family. Considering the fact that merely about 30 years had elapsed since Prophet’s departure, it can be taken as certainty that a good number of these mullahs were Prophet’s companions. As per Islamic rule, particularly in the light of importance that the Prophet bestowed on Ali, the Quranic injunctions regarding his truthfulness and purity and his contribution to Islam during the initial years, such cursing actually made all these mullahs Kafirs. But they continued to curse Ali, even if they knew it was unIslamic, for petty gains.



Power and wealth were the primary motives behind Muawiya attacking Ali while he was the 4th Caliph. Ali engaged in the war because he could not shirk his responsibility to preserve the Islamic ideal of justice, as well as Islam’s polity intact, while for Muawiya and Amr b. As, it was a way to gain power and wealth. This contrast in the motives of the Imam and his opponents may be clearly discerned in the conduct of the two parties.



Ali’s stand for truth and justice was faced with someone who had least regard for these values. Like every worldly ruler, Muawiya knew that victory is foremost, even if it comes after trampling of innocent lives, loot and plunder. For Ali, adherence to truth and justice was paramount. Islam wanted its followers to stand for truth and justice in all situations even at the cost of their lives but Muslims had forsaken these teachings.



Imam Ali is reported to have written to the leaders of the army which he dispatched ahead of him to Siffin, enjoining them not to transgress against people in their towns and villages. They should not disturb them except when in dire need of food, or to ask for a guide in case they lose their way. He said:



“God has made you all equal before the truth, the black and the red of you (that is everyone regardless of ethnicity and lineage). He likewise made your relationship to the ruler (wali) like that of a father to a child, or a child to the father. Your right over him is that he should act justly among you and refrain from usurping your lawfully gained booty (fay). If he does that, then it is incumbent upon you to obey and support him in whatever is consonant with the truth, and that you defend God’s authority. For, you are God’s defenders in the land. Be, therefore, God’s helpers and supporters of His religion.”



The Imam concluded with the Quranic injunction, “Do not spread corruption in the earth after it has been set right, for God loves not those who spread corruption.”



The Imam’s problems at Siffin did not arise only from Muawiya’s lavish bribes with which he bought the hearts and consciences of men, but also from the radical and often aggressive individualism of the tribesmen in his camp and the obedience of the more urbanized Syrian army to Muawiya’s every command. This radical individualism, which often expressed itself in spontaneous and hasty emotional actions, was an important component of the clash of narrow tribal politics with religious morality in early Islam.



This clash was clearly illustrated by an event which occurred at the banks of the Euphrates prior to the encounter of the two armies at Siffin. Muawiya’s soldiers preceded Ali and his fighters to the water and vowed to block their way to it at all cost. Their determination was expressed by al-Walid b. Uqbah who vowed:



“I shall deny them water as they did deny it Usman b. Affan. They besieged him for forty days and denied him the taste of cool water and good food. I shall kill them with thirst, may God kill them.” [Note that the weapon being used by the proponents of evil was still people’s emotional attachment to religion and Islam. They used it to their advantage so much so that even in Karbala, there were some who wanted to kill Husain in the name of Islam. This was the result of the continued propaganda drive against Ali and his family and vigorous attack on their personality, even if it meant falsely implicating Ali of the murder of Usman, by those who themselves were suspicious of being involved in the crime.]



When Ali and his forces reached the site, water was denied to them. His forces started dying due to dearth of water. It was matter of life and death for them. Ali and his forces attacked Muawiya’s army and a little later the tide of the battle got reversed. Ali’s forces gained control of water and it was the turn of Muawiya’s army to feel the scarcity of water. But Ali asked his forces to leave control of water as water was God’s grace for all humanity. This incident too shows the difference between Ali and Muawiya’s stance.



Imam Ali spent the last months of his life frustrated and virtually deserted. Day after day, he would call upon the men of Kufa to rise up against Muawiya, whose soldiers continued to intimidate the people and coerce them into pledging allegiance to him, but Muslims had forgotten all the teachings of Islam which wanted them to value the next life over this. The Imam’s appeals and exhortations have been preserved in moving orations, which remain among the great gems of Arabic literature. Finally, he convinced his long-time devotee Jariyah b. Qudama to restrain Busr’s incursions against the peoples of the Yemen and the Hijaz with a force of over two thousand horsemen. Imam Ali was martyred as this final effort to oppose wrongdoing and establish justice in Mohammad’s community was going on.



After Ali’s death, people recognized Hasan as caliph. But they were the same people who had disenchanted Ali and Hasan was no different than Ali in character. He too had to face the ingratitude of them, as they wanted to be part of worldly gains, and not indulge in sacrifices. Therefore, it is evident that Ali lived and died for God while in the midst of those who only had this world to seek. Consequently, as a result of a treaty between Hasan and Muawiya, the latter became the Caliph of the entire Muslim world. The traitor of Islam and the one who had rebelled against the Caliph became the Caliph of Islam. Muawiya showered wealth and consequently several historians wrote narrations praising Muawiya’s conduct and extolling his virtues. So much so that the greater percentage of Muslims accept Muawiya as caliph right till this day.



It was left to Husain to show the extent to which an ideal Muslim should take a stand when faced with evil, untruth and injustice.

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